Ever read a book that makes you feel both better and worse about the times you live in?
That’s what Fantasyland did for me.
Better, because Andersen shows how the current fad for conspiracy theories and disregard for facts (on the conservative side of politics, this time) is just the latest iteration of a series of such fads, going all the way back to the first Northern European settlers of the Americas.
For example: the first colonists in Virginia were lured by rumors of gold that had been completely made up by speculators. They starved and died while hunting for gold and silver, until by chance they started cultivating America’s first addictive drug export, tobacco.
But I also feel worse, in that it makes me think there’s no real escape from the fanaticism and illusions that lie in the heart of the American experiment. They’ve allowed the burning of witches, the enslavement of entire nations, and the genocide of those who were here first. And now they’re pushing even my own family to condone the caging of immigrant children, the silencing of women, and the persecution of Muslims.
It’s disheartening, to say the least.
I take hope in the other side of the cycle that Andersen exposes. When reason pushes back against mysticism, and we re-fight the battles of the Enlightenment. We banned snake-oil and established the FDA. We drove quacks underground and wrote licensing laws. We won the Civil War. We passed Civil Rights legislation.
Granted, Andersen himself doesn’t seem to think there’s light at the end of our present tunnel. At the end of the book, he falls into what I think is a trap: believing the United States to be completely unique, and the current era to be uniquely terrible.
I think the first is countered with any glance at the news from the rest of the world. From Brexit to the rise of the populist right in Poland and Hungary, to Venezuala’s deluded leadership and China’s reality-scrubbed media, there’s plenty of other countries with their own fantasylands. While we in the U.S. often tell ourselves we’re not like anyone else, it turns out we are.
And I think his own book is a firm counter to the second trap. Every era thinks itself both the pinnacle of human achievement and the lowest depth to which humanity can fall. But pushing back against unreason — by refusing to give them a platform, by taking their threat seriously but not their claims, by not falling for the trap of treating every belief as equally valid — has worked in the past. It can work now.